On a liturgical note: February

By Canon Philip Gillespie

"A light to enlighten the Gentiles ..."
 
The greeting of Simeon, which is recounted by Saint Luke on the Feast of the Presentation of the Lord (2 February), gathers together all the hopes and promises of the Old Testament as "the watcher in the Temple", Simeon, recognises in the person of the child Jesus a fulfilment and a revealing – an Epiphany – of what God had promised to his people: that He would be "Emmanuel", God-with-us.

Simeon's life is now 'full-filled'. It has reached its climax and its goal "for my eyes have seen the salvation you have prepared for all peoples, the light to enlighten the Gentiles and be the glory of Israel, your people".
 
Simeon, in fullest freedom of spirit, can now welcome even death itself because he has experienced the fidelity and love of God: "At last all powerful Master, you give leave to your servant to go in peace, according to your promise."

These words are used by the Church each day of the year as part of Night Prayer (known as 'compline', from the Latin suggesting something which completes, perfects or brings to a close), for in the life of the Church, in Word and in Sacrament, we too share Simeon's delight in recognising the fulfilment of God's promises.
 
In times past, it was only on the Feast of the Presentation (known sometimes as the 'Purification' or the 'Encounter') that Christmastide ended. The revision of the Liturgy after the Second Vatican Council fixed the Feast of the Baptism of the Lord as the conclusion of the Christmas Season, leaving 2 February as a Feast of Light in the midst of the Ordinary Time of the Year.

The theme of light, so much present during Advent and Christmastide, is one that recurs frequently in the Scriptures and in our Liturgy. It speaks powerfully of the presence and action of God in our lives – scattering darkness and guiding the way – but it also speaks of our own role and mission for the world and the society in whose life we share. We are called to bring to others the light of the Good News, preaching perhaps at times with words, but at all times through our actions.